Gaswan Zerikly wrote three books in Arabic to express the importance of establishing a foundation for musical education in his home country Syria. The first book was aimed at young people and discussed the origins of music, its role in education, as well as its present and future in Syria. The third book focused on children and aimed to establish a two-year preparatory music school with specific curricula that align with Syrian and Arab cultural identity, as well as the human connection to European classical music and the music of peoples around the world. In between these two books, he published a selection of previously written articles about music and musicians. Gaswan's literary efforts formed the second aspect of his work in the academic teaching of piano playing.
A selection of previously written articles on music and musicians. What distinguishes this book is its first section, which also contains definitions of musical terms, and its second section, which includes Arab and foreign musicians.
The book covers the teaching of musical scores and the principles of playing the piano and the oud. It links the explanation of the musical score with piano keys and explains the types of basic maqams using the strings of the oud. Additionally, it refers to the meters "seas" of Arabic poetry.
Sound and time met, they exchanged greetings and sat chatting, and they discovered that they had common dreams, which were for each of them to have a distinguished life. Sound wanted to be melody, melody wanted to be lyrics, and lyrics wanted to be music. Time wanted to control the ticking of the clock and become a rhythm and the rhythms to become a dance and joy that adorns life. Thus, they became friends with a common goal - to make life more beautiful and joyful, and to refine people’s feelings and emotions.
Zerikly defines music as the combination of sound and time, with sounds organized within the framework of time. He categorizes music as either "natural," consisting of sounds like humming, echoing, heartbeats, waves, and footsteps of horses, or "artificial," involving human artistic activities based on tone (sound in a specific state) and rhythm (time in a distinct state). These elements are formed from a specific arrangement of time-related components that can be measured in units of time.
The works that Gaswan Zerikly translated from German - being a licensed teacher of German himself - into Arabic were the product of his own personal literary interest on the one hand and a desire to transfer the books that particularly influenced him to fellow speakers of Arabic on the other hand. While the first two books he translated, On Musical Aesthetics (by Eduard Hanselk, Wagner's arch enemy and Brahms fan, and friend) and Music History reflected his passion for music, the other four books covered various themes: a novel by José Luis Sampedro, a study about men and women by Bárbara and Allan Pease, a collection of stories by Stefan Zweig and a satirical book titled “How to Become a German” by Adam Fletcher.
The first two books were translated with the aim of enhancing academic music education in Syria. The following four books represented Gaswan’s broad cultural interests and the influences from his life in Germany, which started in 1972.
This book can be provocative and shocking at times, but it never fails to astound the reader with its informative content on one hand, and its humorous anecdotes, opinions, and scenes on the other.
The topic of this book is about first love and last love. The book discusses Salvatore Roncone, an elderly farmer from the Calabria region in southern Italy....
The question by Hanslick is as follows: can music reflect the reality in its images and events? This question appears to be an introduction to understand the music by the renowned Austrian musician Eduard Hanslick (1825-1904), who believed that music is a language of sound, not words and images, and that it can be understood without needing to be translated into words. The translator of his book asserts that Hanslick's theoretical foundations remain unshaken and relevant today. These foundations defend instrumental music, that doesn't rely on words, which makes it more approachable and less abstract.